(The author is writing about the meaning of vocation, and has gone on to describe the vocation to marriage and to the religous life. She continues:)
There is a third way – consecration to God in the world. Cecila Plater-Zyberkówna writes that „it differs from the first two in that God most often makes it known only later in life”, that it often matures in the soil of what appear to be failures. Young people engaged in some task, entangled in some unusual domestic situation and responsible for it, not finding (despite their desire to do so) a person suitable for them or rejected by someone in whom they were interested – remain alone. Plater-Zyberkówna writes „this does not all happen by chance (for a Christian there is no such thing). They are circumstances permitted or brought about by Providence for rational and deep ends which should not be missed. In these ways God says to souls not to enter into marriage, but to give themselves to him for the carrying out of many tasks that can only be carried out by people in the world consecrated to God and at the same time flexible, familiar with a given area of life or society, well prepared for the performance of their profession, trade or function”. Their task is to sanctify the world from within. They do not as a rule leave their place in society. They are in families, in the work place, in social life and the life of society. The fact of consecration changes nothing on the outside. The consecration must let down roots in ordinary human life in order to bring God into it, in order to save the world by imparting to it the fire of love brought to earth by Christ and by pouring His spirit into every area of life. Christ does not wish to take them out of the world, but to guard them from sin.
Taken from a text posted by Pianticella, whom I caused to wipe four days of work sorting WYD photos by gmail-chat-quizzing her about Calvinist novels as she performed a crucial Picasa maneouvre(?sp?).