“Friar Giacomo di Viterbo, Archbishop of Naples, often said to me that he believed, in accordance with the Faith and the Holy Spirit, that our Savior had sent, as doctor of truth to illuminate the world and the universal Church, first the apostle Paul, then Augustine, and finally in these latest days Friar Thomas, whom, he believed, no one would succeed till the end of the world.” (Testimony of Bartolommeo di Capua at the hearing of the case for the canonization of Saint Thomas, August 8, 1319.).
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“The comparison I am about to make is perhaps bold, but it is easily verifiable. With Ockham we witness the first atomic explosion of the modern era. The atom he split was obviously not physical but psychic. It was the nadir of the human soul, with its faculties, which was broken apart by a new concept of freedom. This produced successive aftershocks, which destroyed the unity of theology and Western thought. With Ockham, freedom by means of the claim to radical autonomy that defined it, was separated from all that was foreign to it: reason, sensibility, natural inclinations, and all external factors. Further separations followed: freedom was separated from nature, law, and grace; moral doctrine from mysticism; reason from faith; the individual from society.” – Fr Servais Pinckaers O.P.
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“In all honesty, one must observe that in the late Middle Ages we find trends in theology which would sunder this synthesis between the Greek spirit and the Christian spirit. In contrast with the so-called intellectualism of Augustine and Thomas, there arose with Duns Scotus a voluntarism which, in its later developments, led to the claim that we can only know God’s voluntas ordinata. Beyond this is the realm of God’s freedom, in virtue of which he could have done the opposite of everything he has actually done. This gives rise to positions which clearly approach those of Ibn Hazm and might even lead to the image of a capricious God, who is not even bound to truth and goodness.” – Benedict XVI
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“Owing to the efforts of the enemy of the human race, there have never been lacking ‘men speaking perverse things’ , ‘vain talkers and seducers’, ‘erring and driving into error’. Still it must be confessed that the number of the enemies of the cross of Christ has in these last days increased exceedingly, who are striving, by arts, entirely and full of subtlety, to destroy the vital energy of the Church, and, if they can, to overthrow utterly Christ’s kingdom itself.” – St Pius X
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“The capital theses in the philosophy of St. Thomas are not to be placed in the category of opinions capable of being debated one way or another, but are to be considered as the foundations upon which the whole science of natural and divine things is based; if such principles are once removed or in any way impaired, it must necessarily follow that students of the sacred sciences will ultimately fail to perceive so much as the meaning of the words in which the dogmas of divine revelation are proposed by the magistracy of the Church. ” – St Pius X

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