1. Regulation of the sacred liturgy depends solely on the authority of the Church, that is, on the Apostolic See and, as laws may determine, on the bishop.
2. In virtue of power conceded by the law, the regulation of the liturgy within certain defined limits belongs also to various kinds of competent territorial bodies of bishops legitimately established.
3. Therefore no other person, even if he be a priest, may add, remove, or change anything in the liturgy on his own authority.
– Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy Sacrosanctum Concilium
I went to Mass for the Assumption last week in St Mary’ Cathedral, Newcastle upon Tyne. I was a little late due to unforeseen traffic problems. It appears the priest (an elderly gentleman) has some sort of difficulty with his eyes. He seems to have taken this as the green light to invent almost the entire text of the Mass. He exercised the distressing option in the Novus Ordo of giving little talks before every reading. He did not read the Gospel himself but had a layman do so. All the orations were invented on the spot as was the preface. The Eucharistic Prayer was, I think, variations based on number 2. The priest decided to say “for all” and not “for many” in the words of consecration making it impossible to go and receive communion. It seemed likely from the tone of the priest’s invented orations and semonettes that his use of “for all” represented a taste for the heresy of universalism. He also asserted that St Luke had made up the Magnificat and that these were not really the words of our Blessed Lady. He used the Apostles’ Creed instead of the Roman Liturgical Creed (another distressing option in the Novus Ordo). When there are so many Arians around the use of the Apostles’ Creed is a wholly inadequate safeguard of orthodoxy as well as a totally random innovation. At the end he processed out singing from memory Immaculate Mary complete with the verses about the Pope and the restoration of Mary’s Dowry.
The overall impression was of a man wholly confused as to what is and is not Catholic doctrine and what is and is not acceptable behavior in a Catholic Priest. It is absurd that someone should have served out their priestly life in such a state, it is also a cause of great scandal to the faithful. In general, England is in a far better condition (especially in the South) than mainland Europe but the scourge of ‘extraordinary ministers’ (supposedly justified by the obsessive compulsion to administer the chalice to the laity) is a serious obstacle to renewal. Hexham and Newcastle has generally been very good for the extraordinary form. It is good to see that Fr Brown has been moved to St Joseph’s in Gateshead. One hopes he will resume his daily low Mass which suffered from the inaccessibility of St Mary’s Forest Hall. Sadly the longstanding Missa Cantata at St Dominic’s Newcastle had perished because the Dominican Friars now stationed there refuse to celebrate the authentic liturgy of the Roman Church.