I know a cardinal who is a good example. He confided to me, speaking of these things, that as soon as someone goes to him to talk about those sins below the belt, he immediately says: ‘I understand, let’s move on.’ He stops him, as if to say: ‘I understand, but let’s see if you have something more important. Do you pray? Are you seeking the Lord? Do you read the Gospel? He makes him understand that there are mistakes that are much more important than that. Yes, it is a sin, but… He says to him: ‘I understand’: And he moves on. On the opposite end there are some who when they receive the confession of a sin of this kind, ask: ‘How did you do it, and when did you do it, and how many times?’ And they make a ‘film’ in their head.  But these are in need of a psychiatrist.”


Council of Trent, Decree on the Sacrament of Penance

CANON VII.–If any one saith, that, in the sacrament of Penance, it is not necessary, of divine right, for the remission of sins, to confess all and singular the mortal sins which after due and diligent previous meditation are remembered, even those (mortal sins) which are secret, and those which are opposed to the two last commandments of the Decalogue, as also the circumstances which change the species of a sin; but (saith) that such confession is only useful to instruct and console the penitent, and that it was of old only observed in order to impose a canonical satisfaction; or saith that they, who strive to confess all their sins, wish to leave nothing to the divine mercy to pardon ; or, finally, that it is not lawful to confess venial sins ; let him be anathema.