Cassiterides


SCOTLAND

  1. The constitution is a reserved matter.

  2. Thus, the Scottish electorate were not voting on the constitution.

  3. Even the SNP agreed that the 2014 referendum should be a ‘once in a generation’ vote.

  4. The then Prime Minister had already announced his intention to hold a UK-wide in/out EU referendum before the 2014 vote was held.

  5. The current Prime Minister has the right and absolutely ought to refuse any request for a referendum.

  6. According to polls support for secession is less than 50% and falling.

  7. According to polls most Green Party voters do not support secession.

  8. Nicola Sturgeon explicitly stated in the campaign that people who favour other SNP policies [who should have their heads examined] should vote for the party even if they oppose independence which completely undermines her (anyway false) claim that these elections could provide a mandate for a second referendum.

  9. It appears that a majority of voters in Scotland voted for parties who oppose independence.

Kingdom of Ireland

1. I bind unto myself today
the strong name of the Trinity,
by invocation of the same
the Three in One and One in Three.

2. I bind this today to me forever
By power of faith, Christ’s incarnation;
His baptism in Jordan river,
His death on cross for my salvation;
His bursting from the spicèd tomb,
His riding up the heavenly way,
His coming at the day of doom
I bind unto myself today.

3. I bind unto myself the power
Of the great love of cherubim;
The sweet Well done in judgment hour,
The service of the seraphim,
Confessors’ faith, apostles’ word,
The patriarchs’ prayers, the prophets’ scrolls,
All good deeds done unto the Lord
And purity of virgin souls.

4. I bind unto myself today
The virtues of the star lit heaven,
the glorious sun’s life giving ray,
the whiteness of the moon at even,
the flashing of the lightning free,
the whirling wind’s tempestuous shocks,
the stable earth, the deep salt sea
around the old eternal rocks.

5. I bind unto myself today
the power of God to hold and lead,
his eye to watch, his might to stay,
his ear to hearken to my need.
the wisdom of my God to teach,
his hand to guide, his shield to ward;
the word of God to give me speech,
His heavenly host to be my guard.

6. Against the demon snares of sin,
The vice that gives temptation force,
The natural lusts that war within,
The hostile men that mar my course;
Or few or many, far or nigh,
In every place and in all hours,
Against their fierce hostility
I bind to me these holy powers.

7. Against all Satan’s spells and wiles,
Against false words of heresy,
Against the knowledge that defiles,
Against the heart’s idolatry,
Against the wizard’s evil craft,
Against the death wound and the burning,
The choking wave, the poisoned shaft,
Protect me, Christ, till Thy returning.

8. Christ be with me, Christ within me,
Christ behind me, Christ before me,
Christ beside me, Christ to win me,
Christ to comfort and restore me.
Christ beneath me, Christ above me,
Christ in quiet, Christ in danger,
Christ in hearts of all that love me,
Christ in mouth of friend and stranger.

9. I bind unto myself the name,
the strong name of the Trinity,
by invocation of the same,
the Three in One and One in Three.
By whom all nature hath creation,
eternal Father, Spirit, Word:
Praise to the Lord of my salvation,
salvation is of Christ the Lord.

Arthur

One of the assumptions which pervades the question of Scottish independence is the idea that Britain is a coalition of nations while England, Ireland, Scotland and Wales are individual nations. But is this really true? Ethnically the population of the British Isles homogenous. A single base population lies under the various waves of invasion and migration and remains the large majority of the genetic heritage across the British Isles about 75% in East Anglia and 95% in Galway. The original name for the islands is Britain (Πρεττανική) the largest island being called megale Brettania and the second largest mikra Brettania. The original language of the Britons is lost (it may have been Basque). While the population remained stable they adopted the language of successive waves of invaders down to the present universal English speech which is no more or less ‘foreign’ than the Celtic languages which are also the tongues of transient invading elites. The legendarium of Britain is also stable. Beowulf is a literary survival with no purchase on folk culture. Princess Scotia is a self conscious invention of the Wars of Independence. From the High King Mac Ercae to Lot of Orkney to Arthur’s Seat to Winchester to Tintagel the mythology of Britain is Arthurian. These are the tales passed down by real people across the generations. The dynasty is likewise pan-insular. The Scottish Kings (and later the English and then the British Kings) are descended from Fergus Mór and crowned upon the Lia Fáil from Tara. The Scottish Kings are also, since St Margaret, the heirs of the House of Wessex. The Union of 1603 thus returned the English Kings to their ancient throne. The name of Scotland in English means Ireland, the name of Scotland in Gaelic (Alba) means Great Britain. The Lion on the Scottish arms symbolises Huntingdon and the earliest Kings of Alba fought under the Red Dragon of the Britons. The liturgy praises St Mungo as the ‘glory of Cambria’. The obsession with the Wars of Independence is absurd. Scotland won these wars and in 1603 took over England not the other way around. On the other hand it seems the injustice of Edward I’s ambitions created the artificial sense of otherness between north and south among the one British people (rather as the Reformation did east-west for Ireland) which to this day feeds the illusion of four nations where in fact, on the deepest level, there is but one.

O memorable time, when St. Aidan and the Irish monks went up to Lindisfarne and Melrose, and taught the Saxon youth, and when a St. Cuthbert and a St. Eata repaid their charitable toil! O blessed days of peace and confidence, when the Celtic Mailduf penetrated to Malmesbury in the south, which has inherited his name, and founded there the famous school which gave birth to the great St. Aldhelm! O precious seal and testimony of Gospel unity, when, as Aldhelm in turn tells us, the English went to Ireland “numerous as bees;” when the Saxon St. Egbert and St. Willibrod, preachers to the heathen Frisons, made the voyage to Ireland to prepare themselves for their work; and when from Ireland went forth to Germany the two noble Ewalds, Saxons also, to earn the crown of martyrdom!

Such a period, indeed, so rich in grace, in peace, in love, and in good works, could only last for a season; but, even when the light was to pass away from them, the sister islands were destined, not to forfeit, but to transmit it together. The time came when the neighbouring continental country was in turn to hold the mission which they had exercised so long and well; and when to it they made over their honourable office, faithful to the alliance of two hundred years, they made it a joint act. Alcuin was the pupil both of the English and of the Irish schools; and when Charlemagne would revive science and letters in his own France, it was Alcuin, the representative both of the Saxon and the Celt, who was the chief of those who went forth to supply the need of the great Emperor. Such was the foundation of the School of Paris, from which, in the course of centuries, sprang the famous University, the glory of the middle ages (‘Idea of a University’, Introductory).

Telling the truth about Ireland is not very pleasant to a patriotic Englishman; but it is very patriotic [. . . .] The truth about Ireland is simply this: that the relations between England and Ireland are the relations between two men who have to travel together, one of whom tried to stab the other at the last stopping-place or to poison the other at the last inn. Conversation may be courteous, but it will be occasionally forced. The topic of attempted murder, its examples in history and fiction, may be tactfully avoided in the sallies; but it will be occasionally present in the thoughts. Silences, not devoid of strain, will fall from time to time. The partially murdered person may even think an assault unlikely to recur; but it is asking too much, perhaps, to expect him to find it impossible to imagine. And even if, as God grant, the predominant partner is really sorry for his former manner of predominating, and proves it in some unmistakable manner – as by saving the other from robbers at great personal risk – the victim may still be unable to repress an abstract psychological wonder about when his companion first began to feel like that (‘The Crimes of England’, chapter V, AD 1914).

Eiropas-Parlaments

The European project and the catastrophic prudential judgements of the Second Vatican Council are derived from the same fundamental error: the Integral Humanism of Jacques Maritain. They are derived from Maritain’s theory not just logically but concretely and historically. Paul VI and Robert Schuman were directly inspired by Maritain and, in their key decisions and initiatives, were guided by his thought.

Dazzled by the success of the neo-pagan theologies of Teilhard de Chardin, Balthasar and Rahner in the conciliar and post-conciliar period and misled by the simultaneous eclipse of Thomism we often underestimate the degree to which Vatican II was Maritain’s Council. Unlike these pantheist theologies Maritain’s theory (as with all really dangerous errors) contains a great deal of truth. The foundation of Maritain’s theory is a basically sound observation about moral philosophy which Maritain called ‘moral philosophy adequately considered’.

Maritain’s point was that the first principle in moral reasoning is the last end but we cannot know our last end by reason alone. This is true in this order of providence because man has a supernatural end but it would be true in any order of providence because, if God can appoint an end to man other than that merely proportioned to his nature, then man is inherently incapable of knowing his end without revelation in any order of providence. Consequently, moral philosophy cannot attain the nature of a true science unless it is subalterned to divine revelation. This principle applies not just to ethics but also to politics.

Maritain’s second key claim (derived from the first) is that the knowledge that ‘every man is my neighbour’ is dependant upon this subalternation of moral reasoning to divine revelation. Maritain claims that essential elements in modern political life (specifically the ideas of inalienable human rights and universal franchise) are unjustifiable apart from this adequately considered moral philosophy and so apart from the Gospel.

All of this is (in my view) completely sound. The strange move is what Maritain says next. Maritain accepts that there is an obligation not just upon individuals but also upon the whole of society to accept the true religion and the one Church of Christ but he claims that because democracy and human rights imply the Gospel they implicitly fulfil the requirement for the state to recognise the Kingship of Christ. Nature alone generates individual states, super-nature creates a supranational order. A supra-national order committed to universal franchise and inalienable human rights would therefore constitute an anonymous Christendom.

The oft heard objection to the European project that ‘there is no European demos’ is precisely the point. The European Federation was not supposed to have a demos. The demos was supposed to be supplied (unofficially) by the Church. However, Maritain’s reasoning is inherently unsound. It is the straightforward fallacy of affirming the consequent (if x then y, y therefore x). Just because the affirmation of the Gospel entails that everyman is my neighbour does not mean that the assertion that everyman is my neighbour entails the Gospel. In fact the creation of “a European federation under the banner of liberty” did not create a new Christendom.

Making assertions unjustified without revelation but refusing to cite revelation as one’s source implies that the assertion is justified by reason. It implies that something which is the gift of grace is the property of nature. This is not the Gospel but the central claim of Lucifer in his rebellion against God. Accordingly the New Europe is not an anonymous Christendom but is rather Babylon. The ideas of the anonymous Christian and of an anonymous Christendom, though never asserted by the Council documents, were possibilities the supposed reality of which was assumed by many many council fathers and this assumption lay behind the catastrophic ecclesiastical policy initiated by the council which has now laid waste to the human element in the Church and to its creation Western Civilisation. St Gildas the Wise said that Britain is “poised in the divine balance which supports the whole world.” Britain has rejected the European project and may have mortally wounded it. May this mighty blow against the secular universalism of the post war period echo in the precincts of the Church and begin the task of reversing the imminent apostasy that has dragged so many souls to ruin in the post-conciliar wasteland.

NI is the last part of the British Isles where the unborn child enjoys the protection of the law. All the powers of hell are no doubt conjoined in the struggle to remove this protection. The latest stratagem is to point out the horrible fact that disabled untermenschen are permitted to draw breath in NI who might have been hygienically destroyed in mainland Britain. The leader of NI Alliance Party has called for a ‘consultation’ about the extending of eugenic cleansing to Ulster.

Britain

 

 

 I’m warning you. I’m going to get angry. D’you see? You’re not wanted. Understand? We are going to have fun on this island. Understand? We are going to have fun on this island! So don’t try it on, my poor misguided boy, or else-

Geneticist Stephen Oppenheimer maintains that the population of the British Isles are overwhelmingly a single ethnic group: the Basques. This group migrated from the Iberian Peninsular to the British Isles prior to recorded history and were conquered and linguistically colonised by Celtic and Germanic groups in the first millennium BC. These conquests by establishing the main Anglo-Celtic linguistic distinction between the inhabitants of the British Isles and obliterating the linguistic unity of this people have concealed the original ethnic unity of the Britons. Not an insignificant claim in the present context.

>

“…the Third Estate need not fear examining the past. It will betake itself to the year preceding the  ‘conquest’; and as it is nowadays too strong to be conquered it will certainly resist effectively. Why should it not repatriate to the Franconian forests all the families who wildly claim to descend from the race of the conquerors and to inherit their rights of conquest? If it were purged in this way, I think the nation might well recover from the thought that thence-forward it would be reduced to the descendants of mere Gauls and Romans. When our poor fellow citizens insist on distinguishing one lineage and another, could nobody reveal to them that it is at least as good to be descended from the Gauls and the Romans  as from the Sicambrians, Welches and other savages from the woods and swamps of ancient Germany? ‘True enough,’ some will say; ‘but conquest has upset all relationships and hereditary nobility now descends through the line of the conquerors.’ Well, then we shall have to arrange for it to descend through the other line! The Third Estate will become noble again by becoming a conqueror in its own turn.”

>

– Emmanuel Joseph Sieyès What is the Third Estate?

In the course of my travels I have had ample opportunity to sample American enthusiasm for the ‘Irish’ cause and the ‘Irish’ in general. I use the inverted commas because the conception entertained of both on the other side of the pond is bizarrely detached from reality. Irish culture as imagined in the US is saturated in leprechauns and saccharine music hall ‘Irish’ songs. Every Hibernian repast is composed of corned beef and over-boiled vegetables. The IRA are twinkle eyed romantic freedom fighters and the suggestion that they might really be cynical Marxist drug runners is greeted with incomprehension and hostility. This would all be merely amusing were it not that the fantasy has generated large sums of money for Republican terrorism in the North and consequently procured the deaths of hundreds perhaps thousands of people. Obviously, large numbers of Americans are of Irish descent and brash and ill-informed cultural insensitivity is the prerogative of hegemonic powers. But I cannot shake the suspicion that the difficulty is greatly enhanced by a wholly spurious comparison implicitly or explicitly made between the revolution of 1776 and the Irish Question in the twentieth century. Whatever the rights and wrongs of the Irish Question it is an unpardonable insult to the ‘Irish cause’ to compare it to that of the thirteen rebellious colonies. The fact that a bunch of slave-owning, aristocratic, white males didn’t want to pay their taxes hardly compares to four brutal centuries of protestant apartheid and pillage. In fact, to be honest, had Irish Independence followed the American model it would have been the Unionists who declared independence in the 1820s to avoid Catholic Emancipation before ethnically cleansing the Gaels and herding the survivors into reservations on the west coast. Catholics would finally have obtained the vote only after a civil war in the 1960s.

Next Page »