The European project and the catastrophic prudential judgements of the Second Vatican Council are derived from the same fundamental error: the Integral Humanism of Jacques Maritain. They are derived from Maritain’s theory not just logically but concretely and historically. Paul VI and Robert Schuman were directly inspired by Maritain and, in their key decisions and initiatives, were guided by his thought.

Dazzled by the success of the neo-pagan theologies of Teilhard de Chardin, Balthasar and Rahner in the conciliar and post-conciliar period and misled by the simultaneous eclipse of Thomism we often underestimate the degree to which Vatican II was Maritain’s Council. Unlike these pantheist theologies Maritain’s theory (as with all really dangerous errors) contains a great deal of truth. The foundation of Maritain’s theory is a basically sound observation about moral philosophy which Maritain called ‘moral philosophy adequately considered’.

Maritain’s point was that the first principle in moral reasoning is the last end but we cannot know our last end by reason alone. This is true in this order of providence because man has a supernatural end but it would be true in any order of providence because, if God can appoint an end to man other than that merely proportioned to his nature, then man is inherently incapable of knowing his end without revelation in any order of providence. Consequently, moral philosophy cannot attain the nature of a true science unless it is subalterned to divine revelation. This principle applies not just to ethics but also to politics.

Maritain’s second key claim (derived from the first) is that the knowledge that ‘every man is my neighbour’ is dependant upon this subalternation of moral reasoning to divine revelation. Maritain claims that essential elements in modern political life (specifically the ideas of inalienable human rights and universal franchise) are unjustifiable apart from this adequately considered moral philosophy and so apart from the Gospel.

All of this is (in my view) completely sound. The strange move is what Maritain says next. Maritain accepts that there is an obligation not just upon individuals but also upon the whole of society to accept the true religion and the one Church of Christ but he claims that because democracy and human rights imply the Gospel they implicitly fulfil the requirement for the state to recognise the Kingship of Christ. Nature alone generates individual states, super-nature creates a supranational order. A supra-national order committed to universal franchise and inalienable human rights would therefore constitute an anonymous Christendom.

The oft heard objection to the European project that ‘there is no European demos’ is precisely the point. The European Federation was not supposed to have a demos. The demos was supposed to be supplied (unofficially) by the Church. However, Maritain’s reasoning is inherently unsound. It is the straightforward fallacy of affirming the consequent (if x then y, y therefore x). Just because the affirmation of the Gospel entails that everyman is my neighbour does not mean that the assertion that everyman is my neighbour entails the Gospel. In fact the creation of “a European federation under the banner of liberty” did not create a new Christendom.

Making assertions unjustified without revelation but refusing to cite revelation as one’s source implies that the assertion is justified by reason. It implies that something which is the gift of grace is the property of nature. This is not the Gospel but the central claim of Lucifer in his rebellion against God. Accordingly the New Europe is not an anonymous Christendom but is rather Babylon. The ideas of the anonymous Christian and of an anonymous Christendom, though never asserted by the Council documents, were possibilities the supposed reality of which was assumed by many many council fathers and this assumption lay behind the catastrophic ecclesiastical policy initiated by the council which has now laid waste to the human element in the Church and to its creation Western Civilisation. St Gildas the Wise said that Britain is “poised in the divine balance which supports the whole world.” Britain has rejected the European project and may have mortally wounded it. May this mighty blow against the secular universalism of the post war period echo in the precincts of the Church and begin the task of reversing the imminent apostasy that has dragged so many souls to ruin in the post-conciliar wasteland.


An excellent article from the Guardian Money editor on why he is voting Leave. The arguments of the Remain side that Brexit will hit the poor are based on the bogus claim that Brexit will trigger a recession. What they ignore is that unlimited cheap labour destroys the need of low pay employers to compete for workers by offering more than the minimum wage. Furthermore, the Common Agricultural Policy and the Common External Tariff artificially inflate food prices taking a huge chunk out of the budget of the poorest. VAT on household fuel bills cannot be abolished inside the EU.


British voters have to know there will be no kind of any negotiation. We have concluded a deal with the prime minister. He got the maximum he could receive, and we gave the maximum we could give, so there will be no kind of renegotiation.

– EU Commission President Jean Claude Juncker


The EU will open new membership talks with Turkey as planned in a few days

– EU source who asked not to be named


“Imposing trade barriers, imposing protectionist measures between our two countries – or between the two political centres, the European Union on the one hand and the UK on the other – would be a very, very foolish thing in the 21st century. The BDI would urge politicians on both sides to come up with a trade regime that enables us to uphold and maintain the levels of trade we have”

Markus Kerber head of the BDI (German CBI)



There will come a time when Britain will join [the Euro].

– Lord Heseltine





“[T]he English intelligentsia are Europeanized. They take their cookery from Paris and their opinions from Moscow. In the general patriotism of the country they form a sort of island of dissident thought. England is perhaps the only great country whose intellectuals are ashamed of their own nationality. In left-wing circles it is always felt that there is something slightly disgraceful in being an Englishman and that it is a duty to snigger at every English institution, from horse racing to suet puddings. It is a strange fact, but it is unquestionably true that almost any English intellectual would feel more ashamed of standing to attention during ‘God save the King’ than of stealing from a poor box. All through the critical years many left-wingers were chipping away at English morale, trying to spread an outlook that was sometimes squashily pacifist, sometimes violently pro-Russian, but always anti-British.”

– George Orwell (1941)