Everyone upon earth might, without any verbal evasion, be saved, as far as God’s assistances are concerned. Every man born of Adam’s seed, simply and truly, might save himself, if he would, and every man might will to save himself; for grace is given to every one for this end (‘Discourses to Mixed Congregations’, VII)

God moves the human mind towards the good in such away that the mind can nevertheless resist this motion; and so it is from God that a man prepares himself to receive grace, while if a man lacks grace, this does not have its cause from God but from the man, according the word of Hosea XIII, ‘Destruction is thy own, O Israel’ (‘Quaestiones Quodlibetales’, I, 4, a.2 ad 2)