This is a transcript published in Analecta Cracoviensia 5/6 (1973-4) of a talk by Antoni Stępień about the then Karol Wojtyła’s Acting Person (as it’s known in its, apparently dodgy, English translation). I didn’t note the occasion on which it was given, unfortunately. I think some get-together about Person and Act. Rough translation done by me as an exercise, am sticking it here as the best place not to lose it until I organize my work better :), and someone might be interested. Anyone who is and can fill me on the anglosphere phenomenolololological terminology – I will buy you several beers.
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The book Person and Act – as we read on p22 – is an attempt to combine two philosophies, the philosophy of being and that of consciousness. It is a meeting ground – a meeting neither accidental nor superficial [lit. external] – of Thomism and phenomenology. Contrary to the opinion of professor Kalinowski quoted here, I think it is in fact a book of the philosophy of man. The kind of philosophy it presents can, I would say, be called Thomisizing phenomenology. Why?
We are dealing with a certain description of what is immediately given, a description which in its basic shape does not … go beyond the meaning of that which is immediately given. Nonetheless, in certain formulations this description is filled out with theory taken from elsewhere. On pp 40, 52, and 62, there are formulations that go beyond phenomenological description. This further step is taken with reference to a certain theory, the theory of Thomistic metaphysics. This is done in such a way that basically, it is phenomenology, though conducted along the lines of a certain metaphysics, and what is more, drawing, in some formulations, on certain conceptual schemes taken from Thomistic metaphysics, though this is not always indicated. For this reason I would define this book as being one of Thomisizing phenomenology.